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Simhasth

Simhasth

Simhasth

“Kumbh” in its literal English translation means “Pot”, which emerged from “Samudra Manthan” (Churning of the Ocean) between Gods and Devils. The term ‘Mela‘ signifies ‘Fair’.

Kumbh Mahaparv is held at four places in India – Haridwar, Prayag (Allahabad), Ujjain and Nasik. At Ujjain, Kumbh Mahaparv is specifically called “Simhasth Kumbh Mahaparv” because the Sun (in Sanskrit “Surya”) is in the zodiac Aries (“Mesh” in Sanskrit) and the Jupiter (“Brahaspati” in Sanskrit) is in the zodiac Leo (in Sanskrit “Simha”) when it takes place. There are ten unique and uncommon yogs which exist and facilitate the organizing of Simhasth Kumbh Mahaparv.

This time Simhasth Kumbh Mahaparv is going to take place from April 22nd to May 21st 2016(in Sanskrit Chaitra Shukla Purnima – Vaishakha Shukla Purnima, Vikram Samvat 2073). The holy dip in river Kshipra is taken on the auspicious day at a defined time at which it is believed that ‘Nectar’ from ‘Kumbh’ was dropped in the pious river. It is believed that taking a dip in river Kshipra on this ocassion purifies the soul and overcomes all the sins.
Around 5 Crore (50 Millions) pilgrims from all walks of life are expected to join and take holy dip. Pilgrims visit the “Mahakaleshwar” Jyotirlinga and other ancient temples in and around Ujjain and thereafter they find spiritual solace in ‘Satsang’ and ‘Sankirtan’ in Mahaparv Kshetra (Mela Kshetra) with great Sadhus.

Traditionally, Simhasth Kumbh Mahaparv is celebrated by various Akharas, where “Peshwai” (Procession) begins in its full glory. The heads of Akharas join the procession on silver throne (Simhasanam) on elephants. It looks magnificent with the presence of armed Sadhus on horses and camels followed by Sadhus, hermits and devotees. Peshwai completes at the Ram Ghat area on the banks of river Kshipra.

India’s philosophy Vasudhaiva Kutumbakam, or world family has guided the nation since Vedic times. Heartening to note that over the past few years many other Sampraday (sects) other than Sanatan Dharma are participating in Simhasth Kumbh with the same enthusiasm and harmony as the Sadhus and pilgrims of Sanatan Dharma. The efforts are on to bring the golden days back when Ujjain was the Capital of the region from Egypt to Indonesia. This festival perfectly shows the diversity and unity of rich Indian culture.

Here is the lifetime experience & enlighten your mind, body and soul.

New Lights in Old Eyes

New Lights in Old Eyes

New Lights in Old Eyes

Widows at Virndavan who are cast out by their families, most of them from West Bengal and few from Bihar, eastern parts of India find little joy in Deepawali (festival of lights) and Holi (festival of colours) every year. Other than the holy city Varanasi, Vrindavan in the state of Uttar Pradesh, about 185 kilometer away from the national capital Delhi is a major city of discarded widows. Vrindavan is the spiritual refuge of Chaitanya Mahaprabhu, who belonged to Nadia in West Bengal, this is the reason that the people of West Bengal and adjoining Bihar consider this place extremely sacred and the widows stay here. Around 65000 widows live in various Old Age Homes, commonly known as ‘Ashrams’ in this small spiritual city and they are spending many years alone without affection of their relatives.

A prominent NGO Sulabh International Social Service Organization led by Dr. Bindeshwar Pathak organizes joyous moments in both the occasions with plenty of supports for the widows. This year, it was another remarkable step of the NGO when they set an unique example by felicitating Rakesh Kumar, a taxi driver who wedded Vinita in 2014. 20 year old Vinita lost her first husband in Kedarnath devastation in 2013.

On Deepavali Celebration this year, Dr. Pathak donated a car to Rakesh Kumar to stand on his own feet and lead a healthy family life with Vinita. Widows at Vrindavan also get delighted and celebrated the festival and Rakesh-Vanita’s wedding show organized by Sulabh International Social Service Organization.

Belief

Belief

Belief

A series of pictures taken in North India, explores the myriad ways people worship and the media they use to search for the intangible higher truth or power. Through various rituals, festivals, fire, flowers and even alcohol, India spirituality moves ahead parallel to the nation’s modern moorings.

The story travels through Varanasi, New Delhi, Vrindavan, and Bhopal. Photographs from Varanasi show an extraordinary spiritual devotion of all ages from various parts of the country. The Ganges is the soul of spirituality at Varanasi, one of the oldest cities in India, where thousands come to renew their faith. Most of these unique rituals are linked to the Ganges. People surrender their assets to the river, urging it to fulfill their dreams. Mentors bless disciples in the narrow alleys of the old city. Elders pray for a heavenly afterlife following the myth of ancient Indian King Harishchandra’s sacrifice to the society. At the famous Dev Deepavali, a unique mud light show during Autumn, a young girl has been photographed praying for her divinity.

Thousands of Buddhists from around the world congregate at Sarnath, about 13 kilometres from Varanasi where Lord Buddha first taught religion (dharma) after his enlightenment.

Temples with snake motifs are common in India. Snakes are worshiped with milk, sweets, flower, lamps and sacrifices, in lieu of blessings and luck. Nag (cobra) idols made of silver, stone, wood or even wall murals are first bathed with water and milk and then worshiped with the reciting various prayers.

The ancient twin cities of Vrindavan and Mathura in Uttar Pradesh have several shrines and Hindu temples. During the Spring, thousands of devotees from all over the world join in the celebration of colour, which is also known as Holi. Temples transform into a riot of colours; flower petals along with dry colours rain down during the prayer. Lakhs of devotees bathe in that stream of colourful ecstasy.

This photo essay sums up what India is – a juggernaut of curious people whose lives are intertwined with nature, the land is myths and reality and a nation that has come of age. Technology and modern thought aren’t divorced from India’s innate philosophy that all souls and linked and are manifested in millions of deities old and new. The experience of this is celebrated with light, colour and most importantly water. India’s rivers continue to chart its civilization and the evolution of its collective wisdom.